Here is a guest post from my husband, Doug. (He's awesome!)
It is often suggested that those of us who accept the young earth creationary timeline – otherwise known as Young Earth Creationists (YECs) – do not accept science, or are in denial of science, etc. Basically, these critics (who are often either evolutionists or Old Earth Creationists – OECs) seem to believe that we are ignorant of the scientific evidence which “everyone knows” has proven that the universe is actually billions of years old. They often suggest that we are simply clinging to our YEC interpretation of the Bible and are willing to ignore overwhelming scientific evidence to the contrary. This notion could not be further from the truth.
It is often suggested that those of us who accept the young earth creationary timeline – otherwise known as Young Earth Creationists (YECs) – do not accept science, or are in denial of science, etc. Basically, these critics (who are often either evolutionists or Old Earth Creationists – OECs) seem to believe that we are ignorant of the scientific evidence which “everyone knows” has proven that the universe is actually billions of years old. They often suggest that we are simply clinging to our YEC interpretation of the Bible and are willing to ignore overwhelming scientific evidence to the contrary. This notion could not be further from the truth.
In fact, the YEC model does have scientific support, and YECs
are actively involved in scientific research on the matter. An article by Dr.
Ronald Samec in the most recent Creation Matters provides a good example. (See
Samec, R.G. 2014. Questioning Pulsar Ages. Creation Matters, 19(3):1-2.) This
article discusses the traditional method of age determination for supernova
remnants (SNRs) which yield typical ages for these objects which often exceed
the YEC age of the universe. However, the paper also outlines a second
chronological method which seems to me to be more objective and which seems to
have more observational support (i.e. less model dependent and more
observational).
This alternative dating method is based on the observed
expansion rate of the debris cloud surrounding the SNR. With that observational
data in hand, deriving an age estimate for the supernova event is simple
mathematics. The interesting thing is that these ages typically fall well within
the young earth creationary timeline and even more significant than that – they
often match with a date on the Chinese calendar when just such an event was
observed. This is phenomenal! The fact that these YEC dates match with recorded
observations provides tremendous support for this method. Thus, it seems that
this dating method (which yields dates consistent with the YEC chronology) is
actually better supported than the more traditional method which is much more
model dependent.
Note that this does not mean that every object in the universe
is only thousands of years old. In fact, one of the most widely accepted YEC
cosmologies (White Hole Cosmology) involves a great deal of gravitational time
dilation on a cosmic scale. In this model, the entire universe was created
during the same six ordinary days of creation (a few thousand years ago – by
earthbound clocks), but the distant universe has experienced significantly more
time than has passed here in the vicinity of the earth. This time dilation is
predicted by the same gravitational field equations (from Einstein’s General
Relativity Theory) that are used in modeling the Big Bang. The fundamental
difference between these two vastly different results is in the boundary
conditions assumed for the universe. And guess what, these boundary conditions
are unobservable because they are quite beyond the edge of the observable
universe. Thus, there is no objective reason to believe that one set of boundary
conditions should be preferred over another. So it does not contradict the YEC
chronology to point out that it is quite possible that objects in the distant
universe have experienced more than a few thousand years of real history since
they were created.
However, the main point here is to show that YECs are not
ignorant of science, that they are not ignoring scientific discoveries, and that
they accept the YEC chronology, not simply because they believe that’s what the
Bible most clearly presents, but because they have good, scientific reasons of
their own which suggest that it is reasonable.
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