Abortion and the "Hard Cases"

I received the following comment on my post entitled "Demolishing Pro-Choice Arguments."

"If raped you feel the woman should be forced to carry to term? If an 11 year old is raped by her father or other relative, she should also carry to term? If prenatal testing identifies gross anomalies, the fetus should still be carried to term even if it will die shortly after birth? If the mother of that poor fetus is carrying her second or third child with gross anomalies and says she will kill herself if forced to watch another infant die, she should be forced to carry to term anyway?

Your world view doesn't work for all of us. I've been pro choice (not pro abortion) for decades. Judge not lest ye be judged."
 

I responded there, but I thought I would also respond (with a few modifications) in a separate post because these kinds of questions are often asked by the pro-abortion crowd.

First of all, I'll point out that her distinction between "pro-abortion" and pro-choice" doesn't really exist. I use the terms interchangeably because they mean the same thing. If I said that I thought a man should have a choice of whether or not to rape a woman, I would rightfully be charged with being pro-rape. In the same way, to be in favor of allowing a woman to choose whether or not to abort means being in favor of abortion.

In discussing the rest of her post, keep in mind that this type of question is often asked as a "gotcha" question. The pro-abortion advocates seem to think these cases "prove" that it is okay to kill an unborn child in at least some cases. The cases mentioned are all referred to as "hard cases." These are the troubling stories that make some people, who would otherwise be pro-life, start to waffle and sweat. They think of how difficult it would be in that situation and their emotions make them want to offer such woman a way out - to fix her situation with an abortion. However, when you apply logical principles to these cases, they aren't as hard to solve as you might think.

Before I talk about these cases specifically, it should be mentioned that even IF abortion should be allowed in these difficult cases, that does not mean that abortion should be allowed for all cases. The vast majority of abortions do not involve rape, incest, or deformities of the child. These cases do not provide any reason to think that a woman should be able to kill a perfectly healthy unborn child, who resulted from consensual sex, simply because she doesn't want him.

In addressing the hard cases, we should do so by applying the same facts and logic that we apply in all other cases of pregnancy. As I have written elsewhere, science tells us that the unborn child is a separate and unique human individual who must, logically, have the same rights that all other human beings have. Applying this knowledge and some additional logic to the hard cases clears up a lot of confusion.

In cases of rape or incest, any child produced is still just as human as any other unborn child. There is no difference between a child conceived in rape and one conceived through consensual sex. And, of course, the child is innocent of any wrong doing. It isn't the child forcing himself on the woman - it was the rapist who forced her. So killing the child isn't the right or fair thing to do. The child doesn't deserve to die for the crime of his father. We don't consider those born from rape to deserving of death, so why give a death sentence before birth for those same children? Nor does having an abortion un-rape the woman. Two wrongs don't make a right, so killing the child is not the answer.

Oddly enough, the incidence of abortion is actually low among women who have been raped. Many rape victims have testified that giving birth has helped them to see themselves as overcomers who found a way to make something good come from their terrible ordeal. They may not have had a choice over what happened to them, but they can choose to do what is right after the fact and give life. On the other hand, having an abortion has been described by some as being raped all over again. Of course, these experiences of women do not determine what is right in these cases, but they do show that an abortion isn't the easy fix for rape that it is thought to be.

As for children with terrible birth defects and other issues, that would be a very difficult situation to be in. But to cut the life of these unborn children even shorter than it already will be seems the opposite of compassion. We don't kill people because they are going to die anyway. We make their short lives as comfortable as possible until natural death. That's what we do for people who are born and it should also apply to those unborn, because they are human beings too.

In cases where the mother threatens suicide or other self-harm, the baby still doesn't deserve to die. A woman who is threatening to harm herself needs help. If someone threatens suicide if you don't kill someone else, you don't for that reason kill the person they want dead. That's insane. You treat the one threatening suicide.

While these hard cases are often fraught with emotion and tough situations, the right thing to do is not dependent on how difficult or emotional it is. Emotion is not a valid basis for making decisions, especially when talking about the life of an innocent human being. Applying logical principles shows that the right thing to do is always to protect the unborn child.

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